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William H. Hays: Mountain Melody, 2022
linocut
From: https://x.com/marysia_cc/status/1854986382957330908/photo/1


I feel like commissioning episode art for AXRP is really causing me to run into the limitations of my imagination. Every episode I want to be like "hey can you draw a robot but it's evil" or "hey can you draw a scientist inspecting a robot".


From: https://x.com/0zmnds/status/1854995056660562070/photo/1


From: https://x.com/0zmnds/status/1854948751812837573/photo/1
This entry was edited (3 weeks ago)


From: https://x.com/opancaro/status/1854969896871870644/photo/1


Esa Riippa (Finnish, b. 1947)
Nocturno
From: https://x.com/marysia_cc/status/1854960702504812953/photo/1


People keep telling me I should use descript, but it doesn't run on linux :(


Paul Binnie Scottish, b. 1967
Moon at Shinobazu
From: https://x.com/marysia_cc/status/1854938647117640135/photo/1
This entry was edited (3 weeks ago)


Maybe this is paranoid, but should I try to buy a new laptop now rather than waiting until next year to save on potentially increased tariffs? I imagine those will probably take some time to pass?
in reply to Daniel Filan

Does anyone know the framework release cycle? Not sure if waiting trades off against much.


Does anyone have a phone client they recommend? I'm using Tusky which is fine but could be improved on (looks more twitter-like than FB-like)
in reply to Daniel Filan

I just use Chrome; seems to work well enough, though I can imagine why you might prefer a client app.


If "tweeting" is the act of posting to Twitter, is the act of posting here "superstimulating"? 🤔
in reply to Ben Weinstein-Raun

it would be fun if we can configure this instance of Friendica to use those terms in notifications etc!
in reply to David Mears

This is technically possible since Friendica is open source, but I don't think the current version supports it :/


Latin practice day 5: Questions about ch 9 of LLPSI

I. Cūr lupī edunt ovēs, sed non edunt pāstōrēs?
II. Quantum est vestīgium lupī?
III. Est sōl in caelō, aut sunt mōntēs et collēs et campi etc in caelō?
IV. Homō est pāstor ovium. Quis est pāstor hominum? Quōrum pāstor est ovis?
V. Pāstor quaerit ovis quae errat. Ovis quaerit herba, quae ēstur. Quid quaerit herba?
VI. In campō sunt ūna ovis nigra et ūndēcentum ovēs albae. Pāstor habet unum canem nigrum. Cūr nōn habet ūndecentum canēs albōs?
VII. Campus dat silvae ovem. Quid dat silva campō?
VIII. Habet arbor umbram, aut habet umbra arbōrem?

#latinpractice

This entry was edited (3 weeks ago)


Tanaka Ryōhei
Persimmons . Mountains

From: https://x.com/marysia_cc/status/1853326310933770502/photo/1

This entry was edited (1 month ago)


Shiro Shirahata- Moon over Fuji, 1972.

From: https://x.com/MenschOhneMusil/status/1853201333983023451/photo/1



Toni Demuro, Solo per Gatti, 2023.

From: https://x.com/MenschOhneMusil/status/1853183759639839203/photo/1



Last Train/Look

Night Train. 2020 Ink on paper

Christoph Niemann.
American, born in 1970.

From: https://x.com/fraveris/status/1853184339753992541/photo/1

This entry was edited (1 month ago)



Latin practice day 4

Emō līberōs Latīnōs: "Latin via Ovid" and "Cambridge Latin Course, books 1 and 2".
Ōrnāmenta mē nōn ōrnant.
Cubīle in quō dormiō calet (?).

#latinpractice

This entry was edited (3 weeks ago)


I wonder if we're in the twilight of Monty Python being a common comedic reference. Humour does change over time, and I feel like I see way fewer Python references than I did when I was a teenager.
in reply to Daniel Filan

They will live forever, since AI is made using Python (disclaimer - I don't know if that is true), and Python is named after Monty Python.


A Beautiful Moment, Dee Nickerson.
From: https://x.com/MenschOhneMusil/status/1852592656905335109


A failure of an argument against sola scriptura


This entry was edited (1 month ago)
in reply to Daniel Filan

Another way of maintaining Sola Scriptura and Perspicuity in the face of Protestant disagreement about essential doctrines is the possibility that all of this is cleared up in the deuterocanonical books that Catholics believe are scripture but Protestants do not. That said, this will still rule out Protestantism, and it's not clear that the deuterocanon in fact clears everything up.


Notes on Claude 3.5 Sonnet (new)'s ability to find errors in Latin text


I took an excerpt from a short story written for beginners, and asked Claude to evaluate it, noting that such short stories often contain errors. In a separate chat, I asked the same question, but replaced "Rōmae" with "Rōmā", which I believe is an error (and Claude in the first chat also thinks is an error). In that chat, Claude also thought the text was correct (but had some unrelated complaints). In a third example, I changed the case of a direct object to the ablative/dative instead of the accusative, and it noticed that. So it looks like Claude is not currently consistent at finding errors in Latin grammar.
This entry was edited (1 month ago)
in reply to Daniel Filan

in reply to Daniel Filan

in reply to Daniel Filan

As for why I care about this capability, see this post


Apparently there is a de facto conspiracy among Latin teachers to not criticize the quality of Latin learning resources they create? Seems not great. foundinantiquity.com/2024/04/1…



I wonder if the highest EV election betting move is to wait until the election is over, hoping that (a) Harris wins but (b) die hard Trump fans don't believe this and keep prices down to 85c or so like last time.


From: https://x.com/365posterblog1/status/1851223700822987054


Kalshi and PredictIt differ by 10 points! Wild!

Also apparently I can't sell all my "no" shares in Kamala on PI? Quite annoying.

in reply to Daniel Filan

oh also note the spread between Yes Kamala and No Trump on Kalshi - the Yes Trump prices are close.


Latin practice day 3

Inter Sydneium et Berkeleiam nōn est via.
Verba mea audiuntur ā multīs persōnīs.
Saccus quem ego portō (= quī portātur ā mē) pulcher est.

#latinpractice

This entry was edited (3 weeks ago)
in reply to Daniel Filan

Persōnae quae audit The Inside View sunt nōn tam multae quam persōnae quae audit AXRP.
in reply to Daniel Filan

Persōnae quae audit The Inside View sunt nōn tam pulchrae quam persōnae quae audit AXRP.
in reply to Daniel Filan

Fortasse, parvus numerus eārum bonae persōnae sunt.
This entry was edited (1 month ago)
in reply to Daniel Filan

Persōna quae ab Berkeleiā ad Quercupolem vehitur nōn tam valēns est quam is quī Berkeleiā Quercupolem ambulat.


Okitsu-chō, Suruga, by Kawas Hasui, 1934
From: https://x.com/JapanTraCul/status/1851022883394408642


Types of breaks


Sometimes when I'm stuck at a work task, I take a break by standing up and walking away (to go get food or go on a walk or something). Often, this produces a sudden helpful insight after I have taken a few steps.

Some other times, I take a break by staying where I am, changing tabs, and opening social media. This approximately never produces a sudden helpful insight.

I suppose this is a reason to take more breaks physically separated from my work space.

in reply to Daniel Filan

One theory for this (mentioned in Your Brain at Work) is that when you've been working on a task for a long time, you tend to have a lot of blood flow in one part of your brain, and walking/doing something else gets you to reset, spreading it across. Then you're more likely to use a mental process that you didn't before.

I find the specific mechanic sketchy, but as a metaphor it works reasonably well: I definitely have different types of thoughts when on a walk or taking a shower than I do while at the computer, and these thoughts are usually at a higher level of abstraction and less specific/detailed.



Just realized that my Australian English has phonemic vowel length! Specifically, the only thing that distinguishes "ferry" from "fairy" when I say them is that the first vowel is longer in "fairy" than in "ferry".


From: https://x.com/madrugada_m/status/1850579024872923510/photo/1


Hot sauce can be too hot


I consumed this hot sauce, called "Hellfire re-booted double doomed" as part of a "hot ones" themed party. Specifically, I consumed it at the same time as a bunch of other people. Here is my review:
- when we ate it, a bunch of people were visibly in physical pain
- I threw up after eating a small amount of it
- I am now hearing my friend Ronny groan in pain, because of this hot sauce. It is now 7:38 pm. He ate it at like 2:30 pm.
- one of the people who ate it with us is now in hospital seeking help with the pain they feel

I genuinely do not recommend it - I consider it more of a poison than a food.

As contrast, I also consumed the Hot Ones season 22 line-up of sauces before this. I found the last ones unpleasantly spicy, but would recommend them as a food experience if you like spicy things.

in reply to Daniel Filan

I've tried one of the Hot Ones lineups due to my brother; I didn't mind the hottest one in that list and actively liked the second-hottest, but it definitely seems like whatever this was, it was very intense.


Apparently there is a de facto conspiracy among Latin teachers to not criticize the quality of Latin learning resources they create? Seems not great. foundinantiquity.com/2024/04/1…
in reply to Daniel Filan



Good night, friends
🎨Xuan Loc Xuan
From: https://x.com/marysia_cc/status/1850266583052284260


Okamoto Hiroki
Something Forgotten by the Waves
From https://x.com/marysia_cc/status/1850261113545404666/photo/1


Ulyana Tomkevych "Crucifixion Blossoming Cross", 2021
From https://x.com/solas_na_greine/status/1850257226495127706


Latin practice day 2


Liber meus latīnus adest. Habeō liberum.
Cūr is nōn in mēnsā est? Quia mēnsa abest.
Liber bonus est.
Numerus vocābulārum liberī magnus est.

#latinpractice

This entry was edited (3 weeks ago)


It's kinda weird that they bring up slavery as early as chapter 2 in Lingua Latīna per se Illustrata, ngl.
in reply to Ben Weinstein-Raun

@Ben Weinstein-Raun I kinda agree but at the same time, IDK, I guess I feel like it's treated the same way as "having employees". Like the story talks about this family and drops that they have a hundred slaves, which seems like a lot?
in reply to Daniel Filan

@Ben Weinstein-Raun a comment on a YouTube video reading out the chapters, which only slightly exaggerates


Current Latin stack:
- Lingua Latīna per se Illustrata (w/ Scorpio Martianus reading it out loud)
- Colloquia Persōnārum (not sure if the vowel lengths are right here) (w/ Scorpio Martianus reading it out loud)
- Fābellae Latīnae
- Lingua Latīna per Pokémon Illustrata
- Minecraftium
- Exercitia Latīna

This is probably many enough that not all will survive, but we will see.

in reply to Daniel Filan

And I guess my Latin practice is "In Superstimulō multī amīcī sunt". Looking forward to having a few more words to play with - I would say I have parva vocābula but there's probably an accusative inflection or something.



So there's this mystery about why so many intellectual greats are in the past, back when the population was much lower. I wonder if part of it is this: maybe if you're one of the top ~5 people at what you do, you try much harder than if you aren't. So maybe in the past someone of some talent level was one of the top 5 at philosophy (or whatever), and that meant they tried harder to excel than a modern who's at the same talent level but who is sure that they're not the greatest modern philosopher because of all the competition.
in reply to Daniel Filan

A potential problem with this explanation is that extreme self assuredness to the point of delusion, seems pretty common even among highly competent people.
in reply to Ben Weinstein-Raun

A potential patch: it might be that the effects aren't purely internal / psychological, but also due to the way others treat you
in reply to Daniel Filan

maybe the bar for being an intellectual great was just lower in the past? you seem to be taking "the past was smart" as a given but I need a little persuading on that I think
in reply to Ben Millwood

I guess I'm deferring to our culture's evaluation of them, which IDK seems basically right to me.
in reply to Ben Millwood

I kind of had the opposite reaction, which is 'the intellectual greats of the past do deserve their reputation, but are we sure there aren't proportionate amounts of intellectual greats today also?'

I wonder if it's more that there's a fixed quota of fame for being an intellectual great, or something? Like it's easier for someone to become famous and go down in history if they're the one best philosopher/scientist/writer/inventor/whatever in their region. Whereas if there are 1000 such ones, even if they are producing equally good work to the people of the past, people don't have like a 'famous people Dunbar number' that could absorb knowing about that many people, so the culture gravitates to making just a few famous (either the best, or maybe people who are intellectual but also charismatic/notorious/good at marketing themselves).